Thursday, September 27, 2007

Oh Honey, You Somethin' Handsome

At the same time there came down the concourse an old man so gaunt in his jaw as to be toothless, bald and blotched on his skull, meatless arm and thigh. He sat in a wheelchair, listing to the right. The chair was being pushed through the crowds at high speeds by an attendant utterly oblivious of this wispy, thin, and ancient passenger.

The old man's eyes were troubled, but his mouth, sucked inward, was mute. His nose gave him the appearance of a hawk caught in a trap, helpless and resigned.

Now the attendant turned into our gate area, jerked the chair to a stop (bouncing the skeletal soul therein), reached down to set the brake, turned on his heel, and left.

But the brake was not altogether set, nor had the chair altogether stopped. It was creeping by degrees toward the generous hips of the woman whose face was buried in the generous purse of her elder, giggling.

The old man's eyes—the closer he rolled to this red rear end as wide as Texas—widened. He opened his mouth. He began to raise a claw. He croaked. And then he ran straight into the back of her knees.

Yow! Up flew the great purse, vomiting contents. Backward stumbled the young woman, a great disaster descending upon a crushable old man.

At the last instant, she whirled around and caught herself upon the armrests of the wheelchair, a hand to each rest. Her face froze one inch from the face of an astonished octogenarian. They stared at one another, so suddenly and intimately close that they must have felt the heat—each must have smelled the odor of the other.

All at once the woman beamed. "Oh honey!" she cried. "You somethin' handsome, ain't you?" She leaned the last inch forward and kissed him a noisy smack in the center of his bald head. "I didn't hurt you none, did I?"

Strangers were strangers no longer. Suddenly they were something more.

Slowly there spread over the features of this ghostly old man the most beatific smile. Oh, glory and heat and blood and love rose up in a body dried to tinder.

And the young woman burst into thunderous laughter. "Look at you!" she bellowed. "What yo wife gon' say when she see my lipstick kiss on yo head? Ha ha ha!" He reached up to touch the red, and she cried, "You gon' have some explainin' to do!"

That old man closed his eyes in soundless laughter with the woman—two made one for a fleeting moment...

There was a sanctity in the kiss of that woman.

And in this: that the man was as white as the snows of Sweden, and the woman as black as the balmy nights of Africa.

-Walt Wangerin, "Red, Red, the Bloodred Kiss," Little Lamb, Who Made Thee? 169-171.

Wednesday, September 26, 2007

Conkers

[Nory] liked when things had layers—the earth has layers, the trunk of a tree has layers, the atmosphere has layers. A conker has layers, too. It has a green spiky outer layer and a very shiny wonderful layer which is the conker itself, which is like the finest smoothest wood in a very precious table or the knob of a chair or something like that, in a great palace like Ickworth House, where the floorboards are curved. (They were somehow bent into curves with the help of steam engines, which pleased Littleguy.) And then inside that there's the growing part of the conker, which is like the nerve of the tooth. Sometimes you can find a double-conker. 'Conker' is the English way of saying horse chestnut, and it's a very good way because they can suddenly conk you on the head.

-Nicholson Baker, The Everlasting Story of Nory, 74.

Tuesday, September 25, 2007

It Is Finished!

"It is finished!" Sinners hear it;
'Tis the dying Victor's cry;
"It is finished!" Angels bear it,
Bear the joyful truth on high:
"It is finished!" Tell it through the earth and sky!
"It is finished!" Tell it through the earth and sky!

Justice, from her awful station,
Bars the sinner's peace no more;
Justice views with approbation
What the Savior did and bore;
Grace and mercy now display their boundless store.
Grace and mercy now display their boundless store.

"It is finished!" All is over;
Yes, the cup of wrath is drained;
Such the truth these words discover;
Thus the vict'ry was obtained;
'Tis a vict'ry none but Jesus could have gained.
'Tis a vict'ry none but Jesus could have gained.

Crown the mighty Conqueror, crown him,
Who his people's foes o'ercame!
In the highest heaven enthrone him!
Men and angels sound his fame!
Great his glory! Jesus bears a matchless name.
Great his glory! Jesus bears a matchless name.

-Thomas Kelly, Gadsby Hymnal #982

Monday, September 24, 2007

Skin the Cat

If it be true (as it certainly is) that a man can feel exquisite happiness in skinning a cat, then the religious philosopher can only draw one of two deductions. He must either deny the existence of God, as all atheists do; or he must deny the present union between God and man, as all Christians do. The new theologians seem to think it a highly rationalistic solution to deny the cat.

-G. K. Chesterton, "The Maniac," Orthodoxy, 15.

Saturday, September 22, 2007

Politics

Hey man, just play the gig. Never get involved in politics.

-Floyd, Muppet Treasure Island

No Ordinary People

It is a serious thing to live in a society of possible gods and goddesses, to remember that the dullest and most uninteresting person you can talk to may one day be a creature which, if you saw it now, you would be strongly tempted to worship, or else a horror and a corruption such as your now meet, if at all, only in a nightmare...It is in the light of these overwhelming possibilities, it is with the awe and the circumspection proper to them, that we should conduct all our dealings with one another, all friendships, all loves, all play, all politics. There are no ordinary people. You have never talked to a mere mortal. Nations, cultures, arts, civilizations—these are mortal, and their life is to ours as the life of a gnat. But it is immortals whom we joke with, work with, marry, snub, and exploit—immortal horrors or everlasting splendours.

-C. S. Lewis, "The Weight of Glory," The Weight of Glory, 45-46.

Thursday, September 20, 2007

O, High King

And you will see faces before this first day is done: each the only one of its kind in the universe, each the face of a high king whose line reaches back unbroken through unnumbered generations, through ancient cities and forgotten battles, past dim, gibbering rain forests to the very beginnings of history itself and beyond, and they will speak to you in words soft and worn from centuries of handling, will say A, B and C to you, E and F and G and H, and will say O to you, O, O, high king to high king as you meet in the mystery of this rainy morning while the cat buries her mess by the broken red wagon and leaves the color of sunrise fall out of the sky.

-Frederick Buechner, The Alphabet of Grace, 37-38.

Wednesday, September 19, 2007

Fortune Cookie

Today, be civil, but don't go out of your way to be over friendly.

-Fortune cookie, courtesy of Sun Sun

Tuesday, September 18, 2007

What David Remembered

If you think [Peter Pan] was the only baby who ever wanted to escape, it shows how completely you have forgotten your own young days. When David heard this story first he was quite certain that he had never tried to escape, but I told him to think back hard, pressing his hands to his temples, and when he had done this hard, and even harder, he distinctly remembered a youthful desire to return to the tree-tops, and with that memory came others, as that he had lain in bed planning to escape as soon as his mother was asleep, and how she had once caught him half-way up the chimney. All children could have such recollections if they would press their hands hard to their temples, for, having been birds before they were human, they are naturally a little wild during the first few weeks, and very itchy at the shoulders, where their wings used to be. So David tells me.

-J. M. Barrie, Peter Pan in Kensington Gardens

Monday, September 17, 2007

Only Fools Burn Away

I stay driven
Cause there's nowhere to park
I can't shut my eyes
I'm afraid of the dark
I lie awake, that stone
Left me chilled to the bone
Sound the alarm before it's done
Find Jim Morrison

Come away to Paris
Let him see another day
Let him fade out slowly
Only fools burn away
Let a true love show him
What a heart can become
Somebody find Jim Morrison
find Jim Morrison's grave

I get weary
Lord, I don't understand
How does a seed get strangled
In the heart of a man?
Then the music covers
Like an evening mist
Like a watch still ticking
On a dead man's wrist
Tick away

-Steve Taylor, "Jim Morrison's Grave"

Sunday, September 16, 2007

Camp Songs #8

There was a whale and when she smiled
You could see her teeth for miles and miles
And her tonsils
And her spareribs
And things too fierce to mention

Now what would you do with a whale like that?
Now what would you do if she sat on your hat?
Or your toothbrush?
Or your counselor?
Or anything helpless like that?

Nice But Nubbly

In the sea, once upon a time, O my Best Beloved, there was a Whale, and he ate fishes. He ate the starfish and the garfish, and the crab and the dab, and the plaice and the dace, and the skate and his mate, and the mackereel and the pickereel, and the really truly twirly-whirly eel. All the fishes he could find in all the sea he ate with his mouth—so! Till at last there was only one small fish left in all the sea, and he was the small 'Stute Fish, and he swam a little behind the Whale's right ear, so as to be out of harm's way. Then the Whale stood up on his tail and said, “I'm hungry.” And the small 'Stute Fish said in a small 'stute voice, “Noble and generous Cetacean, have you ever tasted Man?”

“No,” said the Whale. “What is it like?”

“Nice,” said the small 'Stute Fish. “Nice but nubbly.”

-Rudyard Kipling, “How the Whale Got His Throat,” Just So Stories

Friday, September 14, 2007

Jesus Saves

We've explored the patchwork of Americana
The curios and the burger plates
We got a blessing from the Queen of the Highway,
Paid attention to a sign that said "Jesus Saves"

-Terry Scott Taylor, "The Glory Road"

Religious Billboards

Maybe it's not "a belief in the power of brevity" prompting these signs. Maybe it's a panicky recognition that sometimes brevity is all you get: Tell us the meaning of life in no more than two words. If brevity is the soul of wit, perhaps desperation is the soul of brevity.

The people who write apocalyptic or consoling or hortatory messages on their houses and barns, or nail them to their fence posts, might well tell you stories, long stories if they had any opportunity at all to do so. They would weave for you tales of God's wrath or love, and of how their lives were transformed by the very knowledge that they now are pleased to share with you.

But they never get that chance. So they shout at us and draw large startling figures for us as we speed by. The writers stay put, or at least their signs do, while we zoom through town, nearly unrecognizable blurs who may not have sense enough to ask the only question that really matters: What must I do to be saved?

-Alan Jacobs, "Reading the Signs," First Things 176 (Oct. 2007), 25-28.

To the Hard of Hearing You Shout

When you can assume that your audience holds the same beliefs you do, you can relax a little and use more normal means of talking to it; when you have to assume that it does not, then you have to make your vision apparent by shock—to the hard of hearing you shout, and for the almost-blind you draw large startling figures.

-Flannery O'Connor, "The Fiction Writer & His Country," Mystery and Manners, 33-34.

Thursday, September 13, 2007

St. Supercilia

St. Supercilia, born in Paris about the year 1400, was a maiden of remarkable erudition, who steadfastly refused to marry anyone who could not defeat her in open disputation. When the best scholars of all the universities in Europe had tried and failed, her unworthy father brutally commanded her to accept the hand of a man who, though virtuous, sensible, and of a good estate, knew only six languages and was weak in mathematics. At this, the outraged saint raised her eyebrows so high that they lifted her off her feet and out through a top-story window, whence she was last seen floating away in a northerly direction.

St. Supercilia is the patron of pedants. Her feast, Eyebrow Sunday, falls in Cacophony, between Lowbrow Sunday and Derogation Day.

-Dorothy Sayers, "Selections from The Pantheon Papers," The Whimsical Christian, 5-6.

Long on Diagnosis, Short on Cure

Now they were awful good at triage, that's for sure
But they were long on diagnosis and short on cure

-Don Chaffer

Wednesday, September 12, 2007

Man's Best Friend

Every boy should have a chicken.

-Daniel Pinkwater, The Hoboken Chicken Emergency

Tuesday, September 11, 2007

Saying Grace

I own that I am disposed to say grace upon twenty other occasions in the course of the day besides my dinner. I want a form for setting out upon a pleasant walk, for a moonlight ramble, for a friendly meeting, or a solved problem. Why have we none for books, those spiritual repasts—a grace before Milton—a grace before Shakespeare—a devotional exercise—proper to be said before reading the Fairy Queen?

-Charles Lamb, "Grace Before Meat," Essays of Elia and Last Essays

Monday, September 10, 2007

Non Sequitur

“I understand that you are planning to enter the ministry. Is this your own idea, or have you been poorly advised?”

- Frederick Buechner (quoting a hostess), The Alphabet of Grace