He is the fullness of our manger because 'the Word was made flesh, and dwelt among us.' So that man might eat the Bread of angels, the Creator of the angels became man...
...But, what eye has not seen, what ear has not heard, and what has not entered into the heart of man He promised to show to those who love Him. Until this favor is granted to us, until He shows us what will completely satisfy us, until we drink to satiety of that fountain of life, while we wander about, apart from Him but strong in faith, while we hunger and thirst for justice, longing with an unspeakable desire for the beautiful vision of God, let us celebrate with fervent devotion His birthday in the form of a servant. Since we cannot, as yet, understand that He was begotten by the Father before the day-star, let us celebrate His birth of the Virgin in the nocturnal hours. Since we do not comprehend how His name existed before the light of the sun, let us recognize His tabernacle placed in the sun. Since we do not, as yet, gaze upon the Son inseparably united with His Father, let us remember Him as the 'bridegroom coming out of his bride-chamber.' Since we are not yet ready for the banquet of our Father, let us grow familiar with the manger of our Lord Jesus Christ.
-Augustine, "Sermon on the Nativity"
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Ah, how had I missed the symbolism of the manger - filled, not with the bread of beasts, but with the Bread of angels, the Bread of life! Merry Christmas, and may your manger be full!
Commonplace-book. Formerly Book of common places. orig. A book in which ‘commonplaces’ or passages important for reference were collected, usually under general heads; hence, a book in which one records passages or matters to be especially remembered or referred to, with or without arrangement. First usage recorded: 1578. - OED
Showing posts with label AUGUSTINE. Show all posts
Showing posts with label AUGUSTINE. Show all posts
Saturday, December 24, 2011
Tuesday, March 3, 2009
Redemption in Creation
And so, when Scripture declares, God said, “Let there be...,” we may understand this as an immaterial utterance of God in His eternal Word, as the Word recalls His imperfect creature to Himself, so that it may not be formless but may be formed according to the various works of creation which He produces in due order.
-Augustine, The Literal Meaning of Genesis, Book 1, Chapter 4, Paragraph 9.
-Augustine, The Literal Meaning of Genesis, Book 1, Chapter 4, Paragraph 9.
Thursday, August 30, 2007
Our Hearts Are Restless Until They Rest in Thee
“Great art thou, O Lord, and greatly to be praised; great is thy power, and infinite is thy wisdom.” And man desires to praise thee, for he is a part of thy creation; he bears his mortality about with him and carries the evidence of his sin and the proof that thou dost resist the proud. Still he desires to praise thee, this man who is only a small part of thy creation. Thou hast prompted him, that he should delight to praise thee, for thou hast made us for thyself and restless is our heart until it comes to rest in thee.
-Saint Augustine, Confessions
-Saint Augustine, Confessions
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