That Eye-on-the-Object Look

You need not see what someone is doing
to know if it is his vocation,

you have only to watch his eyes:
a cook mixing a sauce, a surgeon

making a primary incision,
a clerk completing a bill of lading,

wear the same rapt expression,
forgetting themselves in a function.

How beautiful it is,
that eye-on-the-object look.

-W. H. Auden, quoted by Alan Jacobs in The Pleasures of Reading in an Age of Distraction, 87.

Vocation

Man’s real work is to look at the things of the world and to love them for what they are. That is, after all, what God does, and man was not made in God’s image for nothing.

-Robert Farrar Capon, The Supper of the Lamb, 19.

Vocation

As an Odd-Fish, it is not my job to be right, said Sir Oort. "It is my job to be wrong in new and exciting ways."

-James Kennedy, The Order of Odd-Fish, 175.

Bean Counters

History may dwell on stories of heroism and drama, but there are ultimately few of us out on the high seas, and many of us in the harbour, counting the ropes and untangling the anchor chains.

-Alain de Botton, The Pleasures and Sorrows of Work, 241.

Kuyper on Calvinism

Thus it is shown that Calvinism has a sharply defined starting point of its own...for our relation to the world: the recognition that in the whole world the curse is restrained by grace, that the life of the world is to be honored in its independence, and that we must, in every domain, discover the treasures and develop the potencies hidden by God in nature and in human life.

-Abraham Kuyper, Lectures on Calvinism

***

I've been doing some haphazard on-line research on vocation recently. I'm especially interested in what the reformers (Luther & Calvin) had to say about this topic, and so one of the sources I've been dipping into is Kuyper's Lectures on Calvinism.

In the quote above, Kuyper is talking about our relation to the world. He puts a strong emphasis on common grace - we engage with the world, knowing that God is active in it, although his activity may be concealed. And so we are treasure seekers - working to discover and develop the good work that God has begun.

Three applications to my own vocation: (1) I am an actuary (a pricer of insurance). I observe patterns in data, and interpret and present those patterns to other people in a way that helps them make business decisions. What does Kuyper's quote have to do with pricing insurance? Well. Why does data behave predictably? Why do my statistical tools work? Because I live in an ordered universe. Even though the effects of the Fall are widespread - after all, there wasn't much of a demand for insurance in Eden - the world still operates in a predictable, orderly way. That is common grace. And I am literally a pattern seeker (a treasure seeker) in my day to day work.

(2) I am also a youth group leader. And this is a different type of treasure seeking. I work with youth from 7th grade to 12th grade, which means I get to see them grow up A LOT. And it is amazing to watch. Amazing to look at a 7th grader, and think THIS person will be one of my best friends in six years.

(3) Thirdly, and just a whim - not quite vocation or even avocation - I am also a collector of beach stones. I usually visit beaches that have more rocks than shells, and I am fascinated by the shapes, patterns, sizes, the feel of a stone in my hand. I always bring home a few, and my favorite rocks are pretty liberally scattered around my apartment. I love discovering an unusual stone, knowing that other people may have passed by without noting it, and that in a few hours or minutes it might be buried in a sandbar or washed back out to sea. Treasure seeking again, and a nice metaphor for what I am up to when I sift through data or plan a youth retreat.

Calvin on Vocation

Every individual's line of life, therefore, is, as it were, a post assigned him by the Lord, that he may not wander about in uncertainty all his days.

-John Calvin

Whether Thou Readest or Writest

Whether thou readest or writest, whether thou watchest or sleepest, let the voice of love [to Christ] sound in thine ears; let this trumpet stir up thy soul: being overpowered with this love, seek Him on thy bed whom thy soul desireth and longeth for.

-Saint Jerome, quoted by my brother on my answering machine

Edification/Demolition

Every time you meet another human being you have the opportunity. It’s a chance at holiness. For you will do one of two things, then. Either you will build him up, or you will tear him down. Either you will acknowledge that he is, or you will make him sorry that he is—sorry, at least, that he is there, in front of you. You will create, or you will destroy. And the things you dignify or deny are God’s own property. They are made, each one of them, in his own image.

There are no useless, minor meetings. There are no dead-end jobs. There are no pointless lives. Swallow your sorrows, forget your grievances, and all the hurt your poor life has sustained. Turn your face truly to the human before you and let her, for one pure moment, shine. Think her important, and then she will suspect that she is fashioned of God.

How do you say Hello? Or do you say Hello?

How do you greet the strangers? Or do you greet them?

Are you so proud as to burden your customer, your client, your neighbor, your child with your tribulation? Even by attitude? Even by crabbiness, anger, or gloom?

Demolition!

Or do you look them in the eye and grant them peace?

-Walter Wangerin, Ragman, and Other Cries of Faith, 129-130.

Leaf by Niggle

He was a painter by nature. In a minor way, of course; still, a Leaf by Niggle has a charm of its own. He took a great deal of pains with leaves, just for their own sake.

-J. R. R. Tolkien, Leaf ny Niggle

Vocation

In nothing has Church so lost Her hold on reality as in Her failure to understand and respect the secular vocation. The Church’s approach to an intelligent carpenter is usually confined to exhorting him not to be drunk and disorderly in his leisure hours, and to come to church on Sundays. What the Church should be telling him is this: that the very first demand that his religion makes upon him is that he should make good tables.

-Dorothy Sayers, Why Work?

Real World

Even though my first heroes were bus drivers
My first dream was to become a professional athlete.
And I would have been, and I could have been,
If my body had every developed beyond the larval stage.
But it didn't, of course, and so here I am
Doin what I'm doin because
Doin what I'm doin doesn't require a lot of
Physical or intellectual capabilities.
You just get up here and you do it,
And you hope you get away with it...

-Marques Bovre, "Real World"

The Lamed Vavnik

For the sake of ten righteous people, God does not destroy the world. These are the Lamed Vavnik. They live scattered in any nation under heaven, are member of any class, of any profession which may be imagined; and they are invisible to the world. Lo, not even they know the significance of their lives. Such ignorance is their righteousness. They merely live, so they suppose, as other people live. But Heaven knows the difference.

And this is the mercy of God: that when one of the Lamed Vavnik dies, God raises up another.

-Walt Wangerin, Ragman, and Other Cries of Faith, 89.

Hand-to-Hand Conflict

...Luther had to leave the cloister and go back to the world, not because the world in itself was good and holy, but because even the cloister was only a part of the world.

Luther's return from the cloister to the world was the worst blow the world had suffered since the days of early Christianity. The renunciation he made when he became a monk was child's play compared with that which he had to make when he returned to the world. Now came the frontal assault. The only way to follow Jesus was by living in the world. Hitherto the Christian life had been the achievement of a few choice spirits under the exceptionally favourable conditions of monasticism; now it is a duty laid on every Christian living in the world. the commandment of Jesus must be accorded perfect obedience in one's daily vocation of life. The conflict between the life of the Christian and the life of the world was thus thrown into the sharpest possible relief. It was a hand-to-hand conflict between the Christian and the world.

-Dietrich Bonhoeffer, The Cost of Discipleship, 48.

Ministry

It is a crazy and foolish business to work for Christ in a world where most people most of the time don't give a hoot in hell whether you work for him or not. It is crazy and foolish to offer a service that most people most of the time think they need like a hole in the head. As long as there are bones to set and drains to unclog and children to tame and boredom to survive, we need doctors and plumbers and teachers and people who play the musical saw; but when it comes to the business of Christ and his church, how unreal and irrelevant a service that seems even, and at times especially, to the ones who are called to work at it.

-Frederick Buechner, "The Road Goes On," A Room Called Remember, 142.

Cast Your Bread Upon the Waters

Cast your bread upon the waters,
for you will find it after many days.
Give a portion to seven, or even to eight,
for you know not what disaster may happen on earth.
If the clouds are full of rain,
they empty themselves on the earth,
and if a tree falls to the south or to the north,
in the place where the tree falls, there it will lie.
He who observes the wind will not sow,
and he who regards the clouds will not reap.

As you do not know the way the spirit comes to the bones in the womb of a woman with child, so you do not know the work of God who makes everything.

In the morning sow your seed, and at evening withhold not your hand, for you do not know which will prosper, this or that, or whether both alike will be good.

-Ecclesiastes 11:1-6 (ESV)

Mission

God has created me to do Him some definite service; He has committed some work to me which He has not committed to another. I have my mission—I may never know it in this life, but I shall be told it in the next.

I am a link in a chain, a bond of connection between persons. He has not created me for naught. I shall do good, I shall do His work. I shall be an angel of peace, a preacher of truth in my own place while not intending it—if I do but keep His Commandments.

Therefore I will trust Him. Whatever, wherever I am, I can never be thrown away. If I am in sickness, my sickness may serve Him; in perplexity, my perplexity may serve Him; if I am in sorrow, my sorrow may serve Him. He does nothing in vain. He knows what He is about. He may take away my friends, He may throw me among strangers. He may make me feel desolate, make my spirits sink, hide my future from me—still He knows what He is about.

-John Henry Cardinal Newman

Opportunity Cost

“Although [young people] would agree, if they thought about it, that they will realize only some of the (feasible) possibilities before them, none of these various possibilities is yet excluded in their minds. The young live in each of the futures open to them…Economists speak of the opportunity cost of something as the value of the best alternative foregone for it. For adults, strangely, the opportunity cost of our lives appears to us to be the value of all the foregone alternatives summed together, not merely the best other one. When all the possibilities were yet still before us, it felt as if we would do them all.”

-Robert Nozick, quoted by Alan Jacobs in Books and Culture

Fire Alarms

Used to install fire alarms before I ever started to sing
After all these years, I find I've been doing the same thing

-Bill Mallonee, "Opposite's True"

Superfluous Women

"Miss Climpson," said Lord Peter, "is a manifestation of the wasteful way in which this country is run. Look at electricity. Look at water-power. Look at the tides. Look at the sun. Millions of power units being given off into space every minute. Thousands of old maids, simply bursting with useful energy, forced by our stupid social system into hydros and hotels and communities and hostels and posts as companions, where their magnificent gossip-powers and units of inquisitiveness are allowed to dissipate themselves or even become harmful to the community, while the ratepayers' money is spent on getting work for which these women are providentially fitted, inefficiently carried out by ill-equipped policemen like you. My god! it's enough to make a man write to John Bull. And then bright young men write nasty little patronising books called 'Elderly Women,' and 'On the Edge of the Explosion'—and the drunkards make songs upon 'em, poor things.

"...Just think. People want questions asked. Whom do they send? A man with large flat feet and a notebook—the sort of man whose private life is conducted in a series of inarticulate grunts. I send a lady with a long, woolly jumper on knitting-needles and jingly things round her neck. Of course she asks questions—everyone expects it. Nobody is surprised. Nobody is alarmed. And so called superfluity is agreeably and usefully disposed of. One of these days you will put up a statue to me, with an inscription:

"'To the Man who Made
Thousands of Superfluous Women
Happy
without Injury to their Modesty
or Exertion to Himself.'"

-Dorothy Sayers, Unnatural Death, 25-26.

Choosing an Occupation

Elinor: You talk of feeling idle and useless. Imagine how that is compounded when one has no hope, and no choice of any occupation whatsoever.
Edward: Our circumstances are therefore precisely the same.
Elinor: Except that you will inherit your fortune. We cannot even earn ours.
Edward: Perhaps Margaret is right.
Elinor: Right?
Edward: Piracy is our only option. What is swabbing exactly?

-Sense and Sensibility