For books are not absolutely dead things, but do contain a potency of life in them to be as active as that should whose progeny they are; nay, they do preserve as in a vial the purest efficacy and extraction of that living intellect that bred them...[Hence] as good almost kill a man as kill a good book: who kills a man kills a reasonable creature, God’s image; but he who destroys a good book kills reason itself, kills the image of God, as it were, in the eye.
- John Milton, quoted in The Christian Imagination, ed. Leland Ryken, 12.
Commonplace-book. Formerly Book of common places. orig. A book in which ‘commonplaces’ or passages important for reference were collected, usually under general heads; hence, a book in which one records passages or matters to be especially remembered or referred to, with or without arrangement. First usage recorded: 1578. - OED
Saturday, November 29, 2008
Tuesday, November 25, 2008
Reading an Anthology of Chinese Poems of the Sung Dynasty, I Pause to Admire the Length and Clarity of Their Titles
It seems these poets have nothing
up their ample sleeves
they turn over so many cards so early,
telling us before the first line
whether it is wet or dry,
night or day, the season the man is standing in,
even how much he has had to drink.
Maybe it is autumn and he is looking at a sparrow.
Maybe it is snowing on a town with a beautiful name.
“Viewing Peonies at the Temple of Good Fortune
on a Cloudy Afternoon” is one of Sun Tung Po’s.
“Dipping Water from the River and Simmering Tea”
is another one, or just
“On a Boat, Awake at Night.”
And Lu Yu takes the simple rice cake with
“In a Boat on a Summer Evening
I Heard the Cry of a Waterbird.
It Was Very Sad and Seemed to be Saying
My Woman is Cruel—Moved, I Wrote This Poem”
There is no iron turnstile to push against here
as with headings like “Vortex on a String,”
“The Horn of Neurosis,” or whatever.
No confusingly inscribed welcome mat to puzzle over.
Instead, “I Walk Out on a Summer Morning
to the Sound of Birds and a Waterfall”
is a beaded curtain brushing over my shoulders.
And “Ten Days of Spring Rain Have Kept Me Indoors”
is a servant who shows me into the room
where a poet with a thin beard
is sitting on a mat with a jug of wine
whispering something about clouds and cold wind,
about sickness and the loss of friends
How easy he has made it for me to enter here,
to sit down in a corner;
cross my legs like his, and listen.
-Billy Collins
up their ample sleeves
they turn over so many cards so early,
telling us before the first line
whether it is wet or dry,
night or day, the season the man is standing in,
even how much he has had to drink.
Maybe it is autumn and he is looking at a sparrow.
Maybe it is snowing on a town with a beautiful name.
“Viewing Peonies at the Temple of Good Fortune
on a Cloudy Afternoon” is one of Sun Tung Po’s.
“Dipping Water from the River and Simmering Tea”
is another one, or just
“On a Boat, Awake at Night.”
And Lu Yu takes the simple rice cake with
“In a Boat on a Summer Evening
I Heard the Cry of a Waterbird.
It Was Very Sad and Seemed to be Saying
My Woman is Cruel—Moved, I Wrote This Poem”
There is no iron turnstile to push against here
as with headings like “Vortex on a String,”
“The Horn of Neurosis,” or whatever.
No confusingly inscribed welcome mat to puzzle over.
Instead, “I Walk Out on a Summer Morning
to the Sound of Birds and a Waterfall”
is a beaded curtain brushing over my shoulders.
And “Ten Days of Spring Rain Have Kept Me Indoors”
is a servant who shows me into the room
where a poet with a thin beard
is sitting on a mat with a jug of wine
whispering something about clouds and cold wind,
about sickness and the loss of friends
How easy he has made it for me to enter here,
to sit down in a corner;
cross my legs like his, and listen.
-Billy Collins
Sunday, November 23, 2008
Highs (West Coast Edition)
1. Squash soup
2. Street musicians performing Portobello Road at Pike Place Market
3. Exploring Seattle's science fiction museum in the company of 100s of actuaries
4. My first omelet, courtesy of John
5. POWELL'S!!!
6. Ethnic (Lithuanian, I think?) food
7. Introducing John and Christina to Speed Scrabble
8. Discussing Vocation, Art, and Theology into the wee hours
2. Street musicians performing Portobello Road at Pike Place Market
3. Exploring Seattle's science fiction museum in the company of 100s of actuaries
4. My first omelet, courtesy of John
5. POWELL'S!!!
6. Ethnic (Lithuanian, I think?) food
7. Introducing John and Christina to Speed Scrabble
8. Discussing Vocation, Art, and Theology into the wee hours
Wednesday, November 19, 2008
To Spade and Spade
Guillamet's courage is in the main the product of his honesty. But even this is not his fundamental quality. His moral greatness consists in his sense of responsibility. He knew that he was responsible for himself, for the mails, for the fulfillment of the hopes of his comrades. He was holding in his hands their sorrow and their joy. He was responsible for that new element which the living were constructing and in which he was a participant. Responsible, in as much as his work contributed to it, for the fate of those men.
...There is a tendency to class such men with toreadors and gamblers. People extol their contempt for death. But I would not give a fig for anybody's contempt for death. If its roots are not sunk deep in an acceptance of responsibility, this contempt for death is a sign either of an impoverished soul or of youthful extravagance.
I once knew a young suicide. I cannot remember what disappointment in love it was which induced him to send a bullet carefully into his heart. I have no notion what literary temptation he had succumbed to when he drew on a pair of white gloves before the shot. But I remember having felt, on learning of this sorry show, an impression not of nobility but of lack of dignity. So! Behind that attractive face, beneath that skull which should have been a treasure chest, there had been nothing, nothing at all. Unless it was the vision of some silly little girl indistinguishable from the rest.
And when I heard of this meagre destiny, I remembered the death of a man. He was a gardener, and he was speaking on his deathbed: “You know, I used to sweat sometimes when I was digging. My rheumatism would pull at my leg, and I would damn myself for a slave. And now, do you know, I’d like to spade and spade. It’s beautiful work. A man is free when he is using a spade. And besides, who is going to prune my trees when I am gone?”
That man was leaving behind him a fallow field, a fallow planet. He was bound by ties of love to all cultivable land and to all the trees of the earth. There was a generous man, a prodigal man, a nobleman! There was a man who, battling against death in the name of his Creation, could like Guillaumet be called a man of courage!
-Antoine de Saint-Exupery, Wind, Sand and Stars, 39-40.
...There is a tendency to class such men with toreadors and gamblers. People extol their contempt for death. But I would not give a fig for anybody's contempt for death. If its roots are not sunk deep in an acceptance of responsibility, this contempt for death is a sign either of an impoverished soul or of youthful extravagance.
I once knew a young suicide. I cannot remember what disappointment in love it was which induced him to send a bullet carefully into his heart. I have no notion what literary temptation he had succumbed to when he drew on a pair of white gloves before the shot. But I remember having felt, on learning of this sorry show, an impression not of nobility but of lack of dignity. So! Behind that attractive face, beneath that skull which should have been a treasure chest, there had been nothing, nothing at all. Unless it was the vision of some silly little girl indistinguishable from the rest.
And when I heard of this meagre destiny, I remembered the death of a man. He was a gardener, and he was speaking on his deathbed: “You know, I used to sweat sometimes when I was digging. My rheumatism would pull at my leg, and I would damn myself for a slave. And now, do you know, I’d like to spade and spade. It’s beautiful work. A man is free when he is using a spade. And besides, who is going to prune my trees when I am gone?”
That man was leaving behind him a fallow field, a fallow planet. He was bound by ties of love to all cultivable land and to all the trees of the earth. There was a generous man, a prodigal man, a nobleman! There was a man who, battling against death in the name of his Creation, could like Guillaumet be called a man of courage!
-Antoine de Saint-Exupery, Wind, Sand and Stars, 39-40.
Tuesday, November 18, 2008
Take a Step
“Amid snow,” you told me, “a man loses his instinct of self-preservation. After two or three days of tramping, all you think about is sleep. I would long for it; but then I would say to myself, ‘If my wife still believes I am alive, she must believe that I am on my feet. The boys all think I am on my feet. They have faith in me. And I am a skunk if I don’t go on.’”
“...What saves a man is to take a step. Then another step. It is always the same step, but you have to take it.”
- Antoine de Saint-Exupery, Wind, Sand and Stars, 35, 38.
“...What saves a man is to take a step. Then another step. It is always the same step, but you have to take it.”
- Antoine de Saint-Exupery, Wind, Sand and Stars, 35, 38.
Thursday, November 13, 2008
The Wizard of Oz
The Wizard of Oz is the fairy tale dehumbugged, and the good news it bears is the good news that hard and conscientious effort and a little help from our friends pay off in the end, and faith is its own reward. The most important thing to have faith in is ourselves, and that is also the chief magic. Insofar as they receive their hearts' desire, Dorothy and her friends, it is essentially a do-it-yourself operation, and the joy of it is not beyond the walls of the world but within the walls of the world. The book was published in the year 1900, and maybe it is not stretching things too far to say that in a way it foreshadows something of what became of the fairy tale of the Gospel in the century it ushered in. The magic and the mystery fade. Like the Emerald City, the city whose gates are pearl and whose walls are adorned with jasper and onyx and sapphire turns out to be too good to be true for all except those who see it through stained glass; and just as for Dorothy home is finally not the Land of Oz, where all things are possible, but Kansas, where never yet has a camel managed to squeeze through the eye of a needle, so for us home is not that country that Gideon and Barak, Samson and Jeptha, glimpsed from afar, but rather just home, just here, where there are few surprises...
[But] we are also from somewhere else. We are from Oz, from Looking-Glass Land, from Narnia, and from Middle Earth...Neither the world we live in nor the world that lives in us can ever entirely be home again any more than it was home for Dorothy in the end either because in the Oz books that follow The Wizard, she keeps coming back again and again to Oz because Oz, not Kansas, is where her heart is, and the wizard turns out to be not a humbug but the greatest of all wizards after all.
-Frederick Buechner, Telling the Truth, 95, 96, 97.
[But] we are also from somewhere else. We are from Oz, from Looking-Glass Land, from Narnia, and from Middle Earth...Neither the world we live in nor the world that lives in us can ever entirely be home again any more than it was home for Dorothy in the end either because in the Oz books that follow The Wizard, she keeps coming back again and again to Oz because Oz, not Kansas, is where her heart is, and the wizard turns out to be not a humbug but the greatest of all wizards after all.
-Frederick Buechner, Telling the Truth, 95, 96, 97.
Thursday, November 6, 2008
Recipe: Raw Cookie Dough
RECIPE INGREDIENTS:
1/2 cup butter, softened
3/4 cup light brown sugar, packed
1 cup all-purpose flour
1/2 tsp. salt
1 tbsp. vanilla extract
1 cup semisweet chocolate chips
4 to 6 tbsp. water
Cream together the butter and sugar in a large bowl. Stir in the flour, salt, vanilla and chips. Add the water, one tablespoon at a time, until you have reached a cookie dough consistency. Makes 2 cups.
-Hat tip Family Fun
1/2 cup butter, softened
3/4 cup light brown sugar, packed
1 cup all-purpose flour
1/2 tsp. salt
1 tbsp. vanilla extract
1 cup semisweet chocolate chips
4 to 6 tbsp. water
Cream together the butter and sugar in a large bowl. Stir in the flour, salt, vanilla and chips. Add the water, one tablespoon at a time, until you have reached a cookie dough consistency. Makes 2 cups.
-Hat tip Family Fun
Democracy
Democracy means government by the uneducated, while aristocracy means government by the badly educated.
-G. K. Chesterton, hat tip Terry Teachout
-G. K. Chesterton, hat tip Terry Teachout
Wednesday, November 5, 2008
Love Like the Movies
So you want to be in love like the movies
But in the movies they're not in love at all
And with a twinkle in their eyes
They're just saying their lines
So we can't be in love like the movies
Now in the movies they make it look so perfect
And in the background they're always playing the right song
And in the ending there's always a resolution
But real life is more than just two hours long
So you want to be in love like the movies
But in the movies they're not in love at all
And with a twinkle in their eyes
They're just saying their lines
So we can't be in love like the movies
Well you can freeze frame any moment from a movie
Or run the whole damn thing backwards from reel to reel
But I don't see one single solitary light technician
Or one single camera in this moonlit field
I don't want to be in love like the movies
Cause in the movies they're not in love at all
With a twinkle in their eyes
They're just saying their lines
So we can't be in love like the movies
-The Avett Brothers
But in the movies they're not in love at all
And with a twinkle in their eyes
They're just saying their lines
So we can't be in love like the movies
Now in the movies they make it look so perfect
And in the background they're always playing the right song
And in the ending there's always a resolution
But real life is more than just two hours long
So you want to be in love like the movies
But in the movies they're not in love at all
And with a twinkle in their eyes
They're just saying their lines
So we can't be in love like the movies
Well you can freeze frame any moment from a movie
Or run the whole damn thing backwards from reel to reel
But I don't see one single solitary light technician
Or one single camera in this moonlit field
I don't want to be in love like the movies
Cause in the movies they're not in love at all
With a twinkle in their eyes
They're just saying their lines
So we can't be in love like the movies
-The Avett Brothers
Monday, November 3, 2008
The Democratic Contention
In honor of election day...
The democratic contention is that government (helping to rule the tribe) is a thing like falling in love, and not a thing like dropping into poetry. It is not something analagous to playing the church organ, painting on vellum, discovering the North Pole (that insidious habit), looping the loop, being Astronomer Royal, and so on. For these things we do not wish a man to do at all unless he does them well. It is, on the contrary, a thing analagous to writing one's own love-letters or blowing one's own nose. These things we want a man to do for himself, even if he does them badly.
-G. K. Chesterton, Orthodoxy
The democratic contention is that government (helping to rule the tribe) is a thing like falling in love, and not a thing like dropping into poetry. It is not something analagous to playing the church organ, painting on vellum, discovering the North Pole (that insidious habit), looping the loop, being Astronomer Royal, and so on. For these things we do not wish a man to do at all unless he does them well. It is, on the contrary, a thing analagous to writing one's own love-letters or blowing one's own nose. These things we want a man to do for himself, even if he does them badly.
-G. K. Chesterton, Orthodoxy
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