In Maycomb, if one went for a walk with no definite purpose in mind, it was correct to believe one’s mind incapable of definite purpose.
-Harper Lee, To Kill a Mockingbird, 169-170.
Commonplace-book. Formerly Book of common places. orig. A book in which ‘commonplaces’ or passages important for reference were collected, usually under general heads; hence, a book in which one records passages or matters to be especially remembered or referred to, with or without arrangement. First usage recorded: 1578. - OED
Thursday, March 19, 2009
Sunday, March 15, 2009
Suddenly Five Years Old
I can’t think of anything that excites a greater sense of childlike wonder than to be in a country where you are ignorant of almost everything. Suddenly you are five years old again. You can’t read anything, you have only the most rudimentary sense of how things work, you can’t even reliably cross a street without endangering your life. Your whole existence becomes a series of interesting guesses.
-Bill Bryson, Neither Here Nor There, 36.
-Bill Bryson, Neither Here Nor There, 36.
Thursday, March 12, 2009
Long-Range Planning
In long-range planning for a trip, I think there is a private conviction that it won’t happen.
-John Steinbeck, Travels with Charlie, 777.
-John Steinbeck, Travels with Charlie, 777.
Wednesday, March 11, 2009
Giving Directions
The techniques of opening conversation are universal. I knew long ago and rediscovered that the best way to attract attention, help, and conversation is to be lost. A man who seeing his mother starving to death on a path kicks her in the stomach to clear the way, will cheerfully devote several hours of his time giving wrong directions to a total stranger who claims to be lost.
-John Steinbeck, Travels with Charley, 771.
-John Steinbeck, Travels with Charley, 771.
Thursday, March 5, 2009
Tuesday, March 3, 2009
Redemption in Creation
And so, when Scripture declares, God said, “Let there be...,” we may understand this as an immaterial utterance of God in His eternal Word, as the Word recalls His imperfect creature to Himself, so that it may not be formless but may be formed according to the various works of creation which He produces in due order.
-Augustine, The Literal Meaning of Genesis, Book 1, Chapter 4, Paragraph 9.
-Augustine, The Literal Meaning of Genesis, Book 1, Chapter 4, Paragraph 9.
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