tag:blogger.com,1999:blog-578448265357228972024-03-16T03:08:22.834-04:00CommonplacesCommonplace-book. Formerly Book of common places. orig. A book in which ‘commonplaces’ or passages important for reference were collected, usually under general heads; hence, a book in which one records passages or matters to be especially remembered or referred to, with or without arrangement. First usage recorded: 1578. - OEDBethhttp://www.blogger.com/profile/14054455344439185742noreply@blogger.comBlogger682125tag:blogger.com,1999:blog-57844826535722897.post-89515475429466050912024-03-14T20:18:00.006-04:002024-03-14T20:20:16.726-04:00So ThenIf we live, we live to the Lord, and if we die, we die to the Lord. So then, whether we live or whether we die, we are the Lord's.<br/>
<br/>
-Romans 14:8Bethhttp://www.blogger.com/profile/14054455344439185742noreply@blogger.com0tag:blogger.com,1999:blog-57844826535722897.post-67271924268235845292023-05-26T23:02:00.008-04:002023-05-26T23:06:51.762-04:00In Praise of Spoilers!And here perhaps it may be allowed to the novelist to explain his views on a very important point in the art of telling tales. He ventures to reprobate that system which goes so far to violate all proper confidence between the author and his readers by maintaining nearly to the end of the third volume a mystery as to the fate of their favourite personage...<br/>
<br/>
...And then how grievous a thing it is to have the pleasure of your novel destroyed by the ill-considered triumph of a previous reader. "Oh, you needn't be alarmed for Augusta, of course she accepts Gustavus in the end." "How very ill-natured you are, Susan," says Kitty with tears in her eyes: "I don't care a bit about it now." Dear Kitty, if you will ready my book, you may defy the ill-nature of your sister. There shall be no secret that she can tell you. Nay, take the third volume if you please—learn from the last pages all the results of our troubled story, and the story shall have lost none of its interest, if indeed there be any interest in it to lose.<br/>
<br/>
Our doctrine is that the author and the reader should move along together in full confidence with each other. Let the personages of the drama undergo ever so complete a comedy of errors among themselves, but let the spectator never mistake the Syracusan for the Ephesian; otherwise he is one of the dupes, and the part of a dupe is never dignified.<br/>
<br/>
-Anthony Trollope, <i>Barchester Towers</i>Bethhttp://www.blogger.com/profile/14054455344439185742noreply@blogger.com0tag:blogger.com,1999:blog-57844826535722897.post-91445976226324434232022-05-07T09:03:00.006-04:002022-05-07T09:18:42.314-04:00Semper GumbyAnybody who loves must always be prepared to have his plans interrupted. We must be ready to be surprised by tasks which God sets for us today. God is always compelling us to improvise. For God's tasks always have about them something surprising and unexpected, and this imprisoned, wounded, distressed brother, in whom the Saviour meets us, is always turning up on our path just at the time when we are about to do something else, just when we are occupied with altogether different duties. God is always a God of surprises, not only in the way in which he helps us for God's help too always comes from unexpected directions—but also in the manner in which he confronts me with tasks to perform and sends people across my path.<br/>
<br/>
-Helmust Thielicke's sermon on the Parable of the Prodigal Son, H/T <a href="https://blog.ayjay.org/universal-neighborliness/">Alan Jacobs</a>Bethhttp://www.blogger.com/profile/14054455344439185742noreply@blogger.com0tag:blogger.com,1999:blog-57844826535722897.post-25142262904643377842022-03-25T21:17:00.002-04:002022-03-25T21:18:29.575-04:00A Little Region to Wander in...Why endeavour after a long Poem? To which I should answer - Do not the Lovers of Poetry like to have a little Region to wander in where they may pick and choose, and in which the images are so numerous that many are forgotten and found new in a second Reading: which may be food for a Weeks's stroll in the Summer?<br/>
<br/>
- John Keats, Letter to Benjamin Bailey, 10/8/1817 Bethhttp://www.blogger.com/profile/14054455344439185742noreply@blogger.com0tag:blogger.com,1999:blog-57844826535722897.post-75146546915553566852021-12-24T23:18:00.002-05:002022-03-25T21:19:16.942-04:00Father ChristmasSome of the pictures of Father Christmas in our world make him look only funny and jolly. But now that the children actually stood looking at him, they didn’t find it quite like that. He was so big, and so glad, and so real, that they all became quite still. They felt very glad, but also solemn.<br/>
<br/>
-C. S. Lewis, <i>The Lion, the Witch and the Wardrobe</i>Bethhttp://www.blogger.com/profile/14054455344439185742noreply@blogger.com0tag:blogger.com,1999:blog-57844826535722897.post-85273213078112613492021-08-03T10:51:00.003-04:002021-08-03T10:58:36.761-04:00Uncles and AuntsIt is in the offering of uncles and aunts that we first use our priestly powers. Long before we can see our parents, we look with gladness upon their brethren. There is no greater historical gift than a brace, a set—a baker's dozen, if at all possible—of uncles. (Dutch uncles will do as well as blood uncles; indeed the inequities of nature make them alsmost indispensible. No boy's priesthood should be imperiled just because his grandparents failed to have enough children.)<br/>
<br/>
...<i>Any ten-year-old boy who would not rather live with his Uncle Henry is a boy to be watched with the gravest suspicion:</i> his priesthood should have been operative long since. He will not be able to choose his own father for years, but, if he cannot offer his uncles now, we may well have an unhistoric monster on our hands. Such a boy should not, of course, be banished. He needs help, therapy, treatment. Accordingly, he should be provided, perhaps at the government's expense, with a deluxe set of uncles for oblation. A 210-pound water skier, for a start, and a 140-pound model locomotive builder to go with him. And, if available, a poetry reader, a crane operator, an amateur violinist and a judge of good whiskey. And, above all, an uncle who can tell jokes which will grow hairier as the the boy grows taller. His cure would not be long coming. The therapy is well-nigh infallible.<br/>
<br/>
-Robert Farrar Capon, <i>An Offering of Uncles</i>, 131-132.Bethhttp://www.blogger.com/profile/14054455344439185742noreply@blogger.com0tag:blogger.com,1999:blog-57844826535722897.post-90213857551221097852021-08-03T09:28:00.002-04:002021-08-03T10:58:58.968-04:00The Emergence of a Priestly AgentThe portrait of a young couple with their first baby is still an elegant one. But the snapshot of a pair of beaten forty-five-year-olds surrounded, overshadowed and stymied by a handful of teen-agers and a clutch of elementary school pupils has less to recommend it on the level of intelligibility. Somewhere in between, elegance left by the back door. Around the end of toddling and the beginning of talking, a second and unnoticed pregnancy began; another and quite painless delivery was accomplished. A <i>person</i> was born. A piece of history began to distinguish itself and quietly proceeded to start a history of its own. A new priest was ordained <i>sub rosa</i> and sent back to his old haunts, with no collar and no letters of ordination, but with all the powers of the priesthood of Adam.<br/>
<br/>
From there on, the story of childhood is the classic story of the unrecognized prince in his rightful kingdom. His poor parents are totally unprepared for his claim. With immense good will, they struggle like peasants and villagers to find out what is going on, but they are always several episodes behind the story. The pains of childhood—the agonies of the teens—are due precisely to the emergence of a priestly agent among beings that are not ready to have him arrive so soon.<br/>
<br/>
-Robert Farrar Capon, <i>An Offering of Uncles</i>, 125-126.Bethhttp://www.blogger.com/profile/14054455344439185742noreply@blogger.com0tag:blogger.com,1999:blog-57844826535722897.post-69579627724208358472021-08-02T10:58:00.003-04:002021-08-03T09:16:22.786-04:00Fellow PriestsThe approach of man to man is precisely a dance, and a courting dance at that. None of my meetings with another man is a mere event, either in his life or mine. Every introduction is an invitation into each other's meaning, a <i>terrible</i> opening of one history to another. In friendship, love or alliance we enter inexporable exchanges, rendering death and forever at each breathing.<br />
<br/>
Needless to say, we do not commonly see the kind of care we should expect in such meetings. Even in the most deliberate invitations—when we invite love, when we propose marriage—we act frighteningly off the cuff. We come at each other as casually as we approach watermelons. We hold each other in careless, calloused hands. We see those we should offer only as beings to be used. We grasp them, but we watch ourselves.<br/>
<br/>
-Robert Farrar Capon, <i>An Offering of Uncles</i>, 113.Bethhttp://www.blogger.com/profile/14054455344439185742noreply@blogger.com0tag:blogger.com,1999:blog-57844826535722897.post-84740548917921798482021-08-01T21:51:00.008-04:002021-08-01T21:53:33.701-04:00What to Do with Bits of StringWe are expert at extraction, making<br/ >
something out of something else;<br/ >
a cat's cradle for the kids. A rag rug.<br />
A torn loaf for turkey stuffing, or Eucharist.<br />
We take traces of a fractured dream<br />
and fashion a plot for a new novel.<br />
Old tires make for resilient highways.<br />
My friend rips out worn sweaters<br />
for new scarves. Women in Africa<br />
roll old magazine pages into beads,<br />
varnishing them for sale in other worlds,<br />
jewels from junk. I rescue river stones<br />
and beach shells for ornaments<br />
along my window sill. They cost nothing.<br />
<br />
Try it yourself. See what lovely new thing<br />
God can make from what is common<br />
and discarded. Including your own life.<br />
Call it recycling. Call it renewal<br />
and you're getting at the heart of it.<br />
<br />
-Luci ShawBethhttp://www.blogger.com/profile/14054455344439185742noreply@blogger.com0tag:blogger.com,1999:blog-57844826535722897.post-21113307334886339512021-07-11T16:37:00.002-04:002021-07-11T16:37:27.420-04:00Not Just a Laundry ListAll who read scriptures know this story well...Absalom instigated a palace coup and David fled for his life to the wilderness. Civil war followed, father fighting son, son fighting father. David won back his throne at a terrible cost, the death of his son, over which he mourned magnificently. The life of David is full of incidents like this. Everyone’s life is. Not a palace coup for most of us and, hopefully, not the treachery of a son, but conflict and failure and fear, love and betrayal, loss and salvation. Every day is a story, a morning and evening ending that are boundaries for people who go about their tasks with more or less purpose, go to war, make love, earn a living, scheme and sin and believe. Everything is connected. Meaning is everywhere. The days add up to a life that is a story...We are not always aware that we are living a story; often it seems more like a laundry list. But story it is.<br />
<br />
- Eugene Peterson, <i>Leap Over a Wall</i>Bethhttp://www.blogger.com/profile/14054455344439185742noreply@blogger.com0tag:blogger.com,1999:blog-57844826535722897.post-44653800666678411762021-07-09T20:21:00.007-04:002021-07-09T22:11:19.117-04:00A Poem Can Be LikeA poem can be like two hands that lift you up and put you down in a new place. You look back with astonishment and find that because you have read a few lines on a printed page, or listened for a couple of minutes to a voice speaking, you have arrived at somewhere quite different.<br/ >
<br/ >
-Elizabeth Goudge, <i>Towers in the Mist</i>, 212.Bethhttp://www.blogger.com/profile/14054455344439185742noreply@blogger.com0tag:blogger.com,1999:blog-57844826535722897.post-79517711713024137972021-07-05T12:40:00.006-04:002021-07-05T12:40:46.046-04:00Even RocksThere’s an organic interconnectedness in the comprehensive totality of creation, visible and invisible, “heavens and earth,” by which everything seen and heard, tasted, touched and experienced, if only followed far enough and deep enough, brings us into the presence of God. Even rocks.<br />
<br />
-Eugene Peterson, <i>Leap Over a Wall</i>, 207.
Bethhttp://www.blogger.com/profile/14054455344439185742noreply@blogger.com0tag:blogger.com,1999:blog-57844826535722897.post-68642863838099394712021-07-05T12:36:00.006-04:002021-07-05T12:37:25.644-04:00The Devil's Work is AbstractionThe Devil’s work is abstraction—not the love of material things, but the love of their quantities—which, of course, is why “David’s heart smote him after he had numbered the people” (2 Samuel 24:10). It is not the lover of material things but the abstractionist who defends long-term damage for short-term gain, or who calculates the “acceptability” of industrial damage to ecological or human health, or who counts dead bodies on the battlefield. The true lover of material things does not think in this way, but is answerable instead to the paradox of the parable of the lost sheep: that each is more precious than all.<br />
<br />
-Wendell Berry, <i>The Gift of Good Land</i>, 279.Bethhttp://www.blogger.com/profile/14054455344439185742noreply@blogger.com0tag:blogger.com,1999:blog-57844826535722897.post-42271226563691308862021-07-05T12:32:00.004-04:002021-07-05T12:33:19.253-04:00Things Must Be Met for ThemselvesBut if man’s attention is repaid so handsomely, his inattention costs him dearly. Every time he diagrams something instead of looking at it, every time he regards not what a thing is but what it can be made to mean to him—every time he substitutes a conceit for a fact—he gets grease all over the kitchen of the world. Reality slips away from him, and he is left with nothing but the oldest monstrosity in the world: an idol. Things must be met for themselves. To take them only for their meaning is to convert them into gods—to make them too important, and therefore to make them unimportant altogether. Idolatry has two faults: it is not only a slur on the true God; it is also an insult to true things.<br />
<br />
- Robert Farrar Capon, <i>The Supper of the Lamb</i>, 19-20Bethhttp://www.blogger.com/profile/14054455344439185742noreply@blogger.com0tag:blogger.com,1999:blog-57844826535722897.post-60982485923302171342021-07-04T23:41:00.002-04:002021-07-04T23:43:20.692-04:00PeevishThe Dean was sorry for his disappointment but the peevishness added to his joy, for a man is only peevish to his friends. <br />
<br />
-Elizabeth Goudge, <i>The Dean's Watch</i>, 177.Bethhttp://www.blogger.com/profile/14054455344439185742noreply@blogger.com0tag:blogger.com,1999:blog-57844826535722897.post-87370715500529009332021-07-02T22:11:00.002-04:002021-07-02T22:12:01.769-04:00An Unanswerable Objection to John LockeIt is a fact that every philosopher of eminence for the last two centuries has either been murdered, or, at the least, been very near to it; insomuch, that if a man calls himself a philosopher, and never had his life attempted, rest assured there is nothing in him; and against Locke's philosophy in particular, I think it an unanswerable objection, (if we needed any) that, although he carried his throat about with him in this world for seventy-two years, no man ever condescended to cut it.<br />
<br />
- Thomas De Quincy, "On Murder", 19 (Quoted by Carl Trueman, <i>The Rise and Triumph of the Modern Self</i>, Footnote 68) Bethhttp://www.blogger.com/profile/14054455344439185742noreply@blogger.com0tag:blogger.com,1999:blog-57844826535722897.post-15286305517056579702021-06-22T22:09:00.006-04:002021-06-22T22:12:07.057-04:00HappierI have been used to the gratification of believing myself to earn every blessing that I enjoyed. I have valued myself on honourable toils and just rewards. Like other great men under reverses,” he added, with a smile, “I must endavour to subdue my mind to my fortune. I must learn to brook being happier than I deserve.”<br />
<br />
-Jane Austen, <i>Persuasion</i>, Chapter 23Bethhttp://www.blogger.com/profile/14054455344439185742noreply@blogger.com0tag:blogger.com,1999:blog-57844826535722897.post-77728953220069560042021-06-11T22:57:00.004-04:002021-07-09T22:16:11.696-04:00"Lord, I Thank Thee - "IF IT were not for the war,<br />
This war<br />
Would suit me down to the ground.<br />
There are things about it which pander to my worst instincts,<br />
Flatter my weak points,<br />
And make me a prig and a Pharisee.<br />
<br />
I have always detested travelling,<br />
And now there is no travelling to do.<br />
I need not feel that I ought to be improving my mind<br />
By a visit to Rome, the Pyramids, the Pyrenees,<br />
New York or New Guinea,<br />
Or even Moscow;<br />
I have never really panted to contemplate Fuji-Yama,<br />
And now I need not bother about it;<br />
I need not feel abashed by people who take their holidays on the Mattherhorn<br />
Or navigating the Fiords;<br />
I can sit quietly in Essex and feel superior<br />
When my friends complain<br />
That they cannot get on with a sea-voyage or sea-bathing,<br />
(I abominate cold water),<br />
That they feel stifled<br />
Without a breath of mountain air.<br />
<br />
I was born in a hollow<br />
At a confluence of rivers,<br />
I was brought up in a swamp<br />
Carved, caged, counter-checked like a chessboard<br />
By dyke and drain,<br />
Running from the Great Ouse to the Wash,<br />
Where the wind never stops blowing;<br />
I know all about the smell that comes off the drowned land<br />
When the waters turn home in the spring<br />
(A peculiar smell - and I have encountered something like it<br />
In Venice<br />
In the <i>piccoli canali</i> in the moonlight,<br />
Where it is considered highly romantic);<br />
I can say to the gadabouts:<br />
"If you must have dank smells, you can get them in the Fens of East Anglia;<br />
If you must break your necks on a precipice
You can do it with perfect discomfort <br />
In Cumberland;<br />
And there are apple blossoms in Kent,<br />
<br />
Blue seas on the Cornish coast,<br />
Conifers in Scotland;<br />
But I shall stay at home,<br />
Indulging my natural laziness,<br />
And save petrol and coal for my country;<br />
And if anybody requests me<br />
To deliver unnecessary speeches in remote parts of the country,<br />
I can plead the difficulties of war-time travel,<br />
And suffer no pangs of conscience.<br />
<br />
I detest bananas,<br />
A smug fruit, designed to be eaten in railway carriages<br />
On Bank Holidays,<br />
With a complexion like yellow wax<br />
And a texture like new putty<br />
Flavoured with nail polish.<br />
Yes, we have no bananas,<br />
Glory be!<br />
And the hygenic people<br />
Who eat prunes and grape-fruit for breakfast<br />
Are cast out into outer darkness<br />
Gnashing their dentures.<br />
Why should anybody eat breakfast<br />
For its edifying qualities,<br />
Or its slimming properties,<br />
Or its improving influence<br />
Upon the skin and the bowels?<br />
Behold, the moral has put on immortality,<br />
And the last shall be first<br />
In the economy of managed consumption.<br />
I do not take sugar<br />
In tea or coffee (even black coffee);<br />
I can give it away to my neighbours,<br />
Purchasing their grateful affection<br />
At no cost to myself—<br />
If everybody was made like me<br />
The Ministry of Food would rejoice.<br />
I need not buy new clothes,<br />
Or change for dinner,<br />
Or bother to make up my face—<br />
It is virtuous to refrain from these things,<br />
I need not shiver in silk stockings;—<br />
I had a hunch about wool before it was rationed;<br />
Now I have knitted myself woollen stockings<br />
That come a long way up.<br />
They are warm and admirable,<br />
They do not ladder or go into holes suddenly.<br />
I can boast quietly about them<br />
And smirk while others admire my industry;<br />
As it happens, I like knitting<br />
And nothing gratifies one more<br />
Than to be admired for doing what one likes.<br />
In London there are still shops<br />
With silk stockins in the windows<br />
("Positively the last release");<br />
I see the women and the girls<br />
Check in their stride, stop, gaze in hungrily,<br />
Fumbling with handbags, calculating coupons,<br />
Yielding to temptation.<br />
Poor souls!<br />
They will never be able to walk through the rose-garden<br />
Or play with the kitten<br />
But anxiety will gnaw at their hearts like a demon rat;<br />
The crack of a snapping stitch<br />
Will sound in their ears like the crack of doom.<br />
But I shall walk cheerfully in woollen<br />
This winter, and the next, and the next,<br />
Hand-knitted without coupons;<br />
And the old lisle stockings will do for the summer—<br />
If there is any summer.<br />
<br />
It is jolly to take up a newspaper<br />
And find it so thin!<br />
The ruthless restriction of twaddle<br />
Is a rare, refreshing fruit<br />
Better than many bananas.<br />
The Woman's Page,<br />
The Sports Page,<br />
The Feature Page,<br />
The Page of Bathing Beauties,<br />
Are clipped as close as Samson's skull,<br />
Together with the Comic Strip<br />
And the God-wottery Corner for Garden-lovers.<br />
The blare of the advertisements,<br />
Imploring, cajoling, stimulating, menacing, terrifying<br />
An apathetic public<br />
Into buying what it neither needs nor desires,<br />
Has dwindled into an apologetic murmur.<br />
Regretting the shortage of supplies,<br />
Whispering pathetically, "Forget-me-not,<br />
Forget me not when good times come again!"<br />
We are not electrified every other day<br />
By the bursting into the world,<br />
With the accomplishments suitable to the advent of a long-promised Messiah<br />
Of a new soap.<br />
Soap is rationed.<br />
(I always thought we washed far too much anyhow—<br />
Animals do not wear out their skins<br />
And destroy their natural oils<br />
With perpetual washing;<br />
Even the cat despises soap,<br />
And whoever heard of a cow washing behind the ear?)<br />
There is very little room these days<br />
For the misreporting of my public utterances;<br />
Soon they will not be reported at all,<br />
Thank goodness!<br />
And, curiously enough, books and plays seem to do better<br />
When nobody reviews them.<br />
Also, owing to the lack of paper<br />
The demand for books exceeds the supply—<br />
A thing that has not been known<br />
Since they started all this popular education and cheap printing.<br />
Nobody ever wants a thing<br />
Until it is taken away—<br />
We used to have far too much of everything.<br />
<br />
I can now enjoy a more glorious victory,<br />
More exultation of spirit,<br />
By capturing a twopenny tin of mustard<br />
Or a packet of hairpins<br />
And bearing it home in triumph<br />
Than I could have achieved before the war<br />
By securing a First Folio of Shakespeare<br />
At vast trouble and expense<br />
In the sale-room [.]<br />
The local chimney sweep<br />
Keeps hens.<br />
He takes the scraps from my table, the kitchen scraps,<br />
And the hen returns them to me,<br />
By a beautiful economy of nature,<br />
In the likeness of eggs.<br />
A new-laid egg<br />
Will bind a friendship<br />
Faster than it binds a cake;<br />
A string of onions<br />
Is a gift more gracious<br />
Than a string of pearls;<br />
I am better off with vegetables<br />
At the bottom of my garden<br />
Than with all the fairies of the <i>Midsummer Night's Dream</i>.<br />
If it were not for the war,<br />
This war<br />
Would suit me down to the ground.<br />
<br />
- Dorothy SayersBethhttp://www.blogger.com/profile/14054455344439185742noreply@blogger.com1tag:blogger.com,1999:blog-57844826535722897.post-27796465024999666832021-02-16T21:58:00.007-05:002021-07-05T12:54:29.082-04:00Suffer Fools GladlyThere is an apostolic injunction to suffer fools gladly. We always lay the stress on the word ‘suffer,’ and interpret the passage as one urging resignation. It might be better, perhaps, to lay the stress upon the word ‘gladly,’ and make our familiarity with fools a delight, and almost a dissipation. Nor is it necessary that our pleasure in fools (or at least in great and godlike fools) should be merely satiric or cruel. The great fool is he in whom we cannot tell which is the conscious and which the unconscious humour; we laugh with him and laugh at him at the same time. An obvious instance is that of ordinary and happy marriage. A man and a woman cannot live together without having against each other a kind of everlasting joke. Each has discovered that the other is not only a fool, but a great fool. This largeness, this grossness and gorgeousness of folly is the thing which we all find about those with whom we are in intimate contact; and it is the one enduring basis of affection, and even of respect.<br />
<br />
-G. K. Chesterton, <i>Charles Dickens</i>, H/T <a href="https://austinkleon.com/2021/02/10/learning-to-play-the-fool/">Austin Kleon</a>Bethhttp://www.blogger.com/profile/14054455344439185742noreply@blogger.com0tag:blogger.com,1999:blog-57844826535722897.post-69823779141126358732021-02-10T20:57:00.001-05:002021-02-10T20:57:08.876-05:00John 3:16<p>And yet all the good I know is in this, that a man might so love this world that it would break his heart.</p><p>-Wendell Berry, Jayber Crow, 254.</p>Bethhttp://www.blogger.com/profile/14054455344439185742noreply@blogger.com0tag:blogger.com,1999:blog-57844826535722897.post-21698244499315133202021-02-10T20:55:00.002-05:002021-02-15T21:03:20.896-05:00Prayer<p>Prayer is like lying awake at night, afraid, with your head under the cover, hearing only the beating of your own heart. It is like a bird that has blundered down the flue and is caught indoors and flutters at the windowpanes. It is like standing a long time on a cold day, knocking at a shut door.</p><p>But sometimes a prayer comes that you have not thought to pray, yet suddenly there it is and you pray it. Sometimes you just trustfully and easily pass into the other world of sleep. Sometimes the bird finds that what looks like an opening is an opening, and it flies away. Sometimes the shut door opens and you go through it into the same world you were in before, in which you belong as you did not before.</p><p>-Wendell Berry, Jayber Crow, 253.</p>Bethhttp://www.blogger.com/profile/14054455344439185742noreply@blogger.com0tag:blogger.com,1999:blog-57844826535722897.post-54189338130793750592020-12-24T13:19:00.002-05:002021-02-10T20:58:15.192-05:00Very Lucky<p>If I die tonight, and I don’t see why I should, I shall have been sorry to have missed the finish, but I shall still count myself very lucky to have seen so much... What a period! What an age to have been alive in! Oh, thank God I was born when I was.</p><p>-Margery Allingham, The Oaken Heart, 307-308</p>Bethhttp://www.blogger.com/profile/14054455344439185742noreply@blogger.com0tag:blogger.com,1999:blog-57844826535722897.post-71339034164791707392020-12-17T20:13:00.002-05:002021-02-10T20:59:23.418-05:00Past and Present<p>You work your way down, or not so much down as within, into the interior of the present, until finally you come to that beginning in which all things, the world and the light itself, at a word welled up into being out of their absence. And nothing is here that we are beyond the reach of merely because we do not know about it. It is always the first morning of Creation and always the last day, always the now that is in time and the Now that is not, that has filled time with reminders of Itself.</p><p>-Wendell Berry, Fidelity, 4-5. </p>Bethhttp://www.blogger.com/profile/14054455344439185742noreply@blogger.com0tag:blogger.com,1999:blog-57844826535722897.post-81632133087018157572020-06-16T11:19:00.000-04:002020-06-16T11:19:33.164-04:00Knowing the WorstWhy, he wondered, swerving in the car to avoid a dead pye-dog, do I love this place so much? Is it because here human nature hasn’t had time to disguise itself? Nobody here could ever talk about heaven on earth. Heaven remained rigidly in its proper place on the other side of death, and on the side flourished the injustices, the cruelties, the meanness that elsewhere peoples so cleverly hushed up. Here you could love human beings nearly as God loved them, knowing the worst: you didn’t love a pose, a pretty dress, a sentiment artfully assumed.<br />
<br />
-Graham Greene, The Heart of the Matter, 25Bethhttp://www.blogger.com/profile/14054455344439185742noreply@blogger.com0tag:blogger.com,1999:blog-57844826535722897.post-62509503259900898192019-12-24T23:01:00.003-05:002021-02-10T21:00:53.388-05:00A Call to ArmsIt is St. John’s Spirit-appointed task to supplement the work of St. Matthew and St. Luke so that the nativity cannot be sentimentalized into coziness, nor domesticated into drabness, nor commercialized into worldliness. He makes explicit what is implicit in the Gospel stories. The messianic birth takes place out of the womb of God‘s people in a cosmos resplendent with wonder. The entire creation is clothing for God’s people who are, Eve and Mary, mother to Messiah. The visibilities of creation and the invisibilities of salvation cohere in the action. The splendors of creation and the agonies of redemption combine in this event, the center where God in Christ invaded existence with redeeming life and decisively defeats evil. It is St. John’s genius to take Jesus in a manger attended by shepherds and wisemen and put him in the cosmos attacked by a dragon. The consequence to our faith is that we are fortified against intimidation. Our response to the nativity cannot be reduced to shutting the doors against a wintry world, drinking hot chocolate, and singing carols. Rather, we are ready to walk out the door with, as one psalmist put it, high praises of God in our throats and two-edged swords in our hands (Ps. 149:6).<br />
<br />
-Eugene Peterson, <i>Reversed Thunder</i>, 122.
Bethhttp://www.blogger.com/profile/14054455344439185742noreply@blogger.com0